Monday, May 9, 2011

Kaitlin's Legacy...

 
When Kaitlin Boyda donated her wish from the Children’s Wish Foundation to build a well for children in Uganda, no one could have imagined how infectious her generosity would become. Inspired by the story of Kaitlin’s generosity, caring individuals from Korea, the UK, Australia, the United States and all across Canada came together to provide over $265,034 in funding for Compassion’s water projects in Africa, benefitting thousands of children and their families.

Kaitlin went to be with the Lord on May 5, 2011 at age 17, leaving behind a legacy of faith and compassion that has impacted the lives of thousands and we at Compassion Canada are profoundly honoured to have been a small part of her wish. In lieu of flowers, the Boyda family has requested that a donation be made to Kaitlin’s Legacy, continuing to provide water for children in need and completing the work began by her simple act of faith.

"And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward." Matthew 10:42


Come to the Shepherd

"He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young"
Isaiah 40: 11

At a conferance some time ago I had the opportunity to speak with Pastor Zylstra and he told me a story that I have often thought about since then...

A couple who had drifted away from the church lost a child to cancer and asked their pastor why God would do such a horrible thing as taking away their child...the pastor told them this story...

A shepherd was having trouble with one ewe in the herd...he would call her but she refused to come. She always wanted to do her own thing, blaze her own trail, but this meant she was often in danger. A sheep needs to be in the herd and close to the shepherd to be safe...this ewe was not.

The shepherd wanted to protect this ewe...but she was stubborn and would not listen to the shepherd. The shepherd resorted to his last option...the ewe had a young lamb who she would not leave, so the shepherd took the lamb away from her and carried it around so the ewe stayed close by. It took the loss of a 'child' to bring the ewe to the shepherd...

sometimes God takes something away from us to bring us back to Him!

Friday, May 6, 2011

Effortless Perfection

A girl Anonymously wrote this article and submitted it to the Duke Chronicle...in many ways it embodies what many girls are going through these days...

She was, in many ways, a typical Duke student. She enjoyed her classes, but she was smart, not brilliant. She went out occasionally, but she was at best, cute, not beautiful. She was a member of a sorority, but not one of the top tier. She was, what you could call, a “student leader;” she attended meetings with “Larry” and “Zoila” and “Nicole,” and generally knew what was going on on campus. She had the onion-peels-friend structure: the widest layer of natural acquaintances from classes, freshmen dorm, organizations, an inner layer of good friends from different groups, and a small core of intimate friends.

People thought she was self-assured, articulate and together. “Oh you do so much!” they said. Just like every student on campus. No one would have ever suspected she harvested anything but happiness and a prestigious degree from her Duke experience.

She worked hard on that exterior. It was important. Because what no one suspected was the demons that controlled her life, that had ravaged her self-esteem during her four years at Duke. No one realized how she felt from the moment she rolled out of bed to the early morning hours when she hit off the light. Like a failure. “Effortless perfection,” the Women’s Initiative called it. Female undergraduates wanted “effortless perfection.” It was the new catch phrase. She didn’t even want effortless perfection. Just perfection. She’d work for it. She wasn’t afraid of work. But she was fixated on the ideal, and sooner or later, it all began to come undone.

She’d never been particularly self-critical or low on self-esteem in high school. Like all Duke students, she had made the grade, led the team, won the award, gotten the scholarship. But college was hard on her. She wasn’t used to being asked why she would eat two bagels in one day. Or to the competitive acquisition of a new group of friends. Everyone’s gotta have a BFF. Someone to call and tell you where the party’s at. But wait. We’re an odd numbered group, and she doesn’t have one. She wasn’t used to people thinking her A-minus wasn’t good enough, or that wearing sweatpants in public was something to be scorned. She wasn’t used to the constant reiteration that she just wasn’t good enough the way she was.

So she started to change. It started out small: the desire to fit in with a certain group, to make a certain grade, to get a certain guy, to be more like a certain person. But she wavered on the edge of self-confidence, and the seemingly minute failures began to stack up, layers of bricks in the wall that slowly was pressing all the oxygen out her lungs.

Too fat. Too ugly. Too unpopular. Too weird.

Too boring. Too unhappy. Too dumb. Too scared.

Too scared to tell anyone how out of proportion the little failures had become. The little failures, the demon “almost but not quite:” the cookie eaten at 1 a.m., the A-minus on the midterm, the lack of interest following up the date. Failure boxed her in, trapped her in a roomful of mirrors confronting her with her “almost, but not quite” life. The couple holding hands. The anorexic girl buying fro-yo. The accepted job applicant. The teacher’s pet.

It was the claustrophobic sense of failure that sent her to the out-of-the-way bathrooms to try to reject as much of her meal as possible without making noise. Eating marred the quest for effortless perfection. Luckily no one asked her how she got the scars on her hand. Her right front tooth, pressing down on the flesh as she thrust her hand to the back of her throat, day in, day out was the only marker of her failure. Fat people are not “effortlessly perfect.” She couldn’t let the cookie stay in her stomach.

Sense of failure isolated her from her friends. She felt nervy, anxious. She was a senior without career plans, the only non-banker amongst them. She watched them fly to New York and compare interview notes, and she knew she’d never make it in the corporate world. Another failure. Poor people are not effortlessly perfect. She had loans to pay. “So what are you doing next year?” they smiled and asked. “Well?” Nothing. Because she wasn’t good enough.

Her lack of interest was a failure. She’d never been anything if not energetic. But now she felt different. Flaccid. Tired. People called it “senioritis.” “Oh yes,” she laughed, “I’m ready to graduate.” But all she wanted to do was go to her room, lock out the world, lie in bed, sleep and not wake up. She didn’t want anyone to see her, walking around in the baggy clothes she wore to hide the roll of stomach fat and the swinging thighs she couldn’t forget. The grades she couldn’t forget, the classes skipped she couldn’t forget, the date functions with her girlfriends she couldn’t forget. Entering the world meant walking outside to see “effortless perfection” striding across the grass, stepping on the bus, strutting down the runway. It meant seeing the world through the film of inferiority.

So on the outside she smiled and she ran and she led and she studied and she partied and she played the role of “effortless perfection” to the world. But alone in her room she hid and she ate and she threw up and ignored the phone and skipped her classes and all the meanwhile the cancerous lump in her stomach reached out insidious tentacles, poisoning an increasing number of hours, minutes, seconds. Until she started to worry her façade was going to crack. And she would have to commit the greatest failure yet: admitting there was a problem.
But she couldn’t trust anyone.

So it became another worry. She worried about telling someone she had a problem. She worried about not telling someone she had a problem. And when she felt the worse, she worried that her roommate was going to have to walk in one day and see that she wasn’t there anymore, that all the little failures had been swallowed up in a bowl of bloody water and a pink Wal-Mart razor.
So she reached out in the only way she could: she wrote an anonymous editorial to The Chronicle the week they ran features on the Women’s Initiative report, hoping, praying, that they would publish it. So that, no matter what, she wouldn’t have failed to let somebody know what the Women’s Initiative report never could: what it could be like to be an undergraduate woman on Duke’s campus.

This article deals with many tough issues that girls these days are facing...and they seem to think that they have to face it alone, again the fear that they cannot trust anyone...BUT...there is someone to trust, and that is JESUS! A couple of songs that come to mind in the situation described above...Courage by Superchick, Cut by Plumb, Beauty from Pain by Superchick...those might help you through the dark times...I guess some passages to look at would be Psalm 34, Jeremiah 29:11, Isaiah 43:2,3


"When you pass through the waters I will be with you...when you pass through the rivers they will not sweep over you and when you walk through the fire you will not be burned...the flames will not set you ablaze...For I AM the LORD your God, the holy one of Israel, your Saviour"

Tuesday, May 3, 2011

The Case for Infant Baptism

In my church we recently completed a study of Infant Baptism...particularly focusing on the book Children of the Promise by Robert Booth. The following is my final essay for the class....
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The question of infant baptism is one that many reformed paedo-baptists take for granted and do not consider carefully. Often times church members forget to ask “Why” when believing something and so have a difficult time explaining to others why we do things the way we do; I believe that infant baptism is one of these cases and so I would like to try to give a brief explanation for why Reformed churches baptize the children of believers.
The whole foundation of baptism is in the Bible, and deeply ingrained in this is the basis for infant baptism. It is generally understood that God’s covenant with His people is found throughout the Bible in the general terms of “I will be their God and they will be my people”. In Ezekiel 34:31 the word of God is “You my sheep, the sheep of my pasture, are people, and I am your God, declares the Sovereign LORD.” In the Old Testament, though circumcision was the sign of the covenant, temple sprinklings (‘baptisms’) were not uncommon. In fact God himself says this

For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.  I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.  You will live in the land I gave your forefathers; you will be my people, and I will be your God. (Ezekiel 36:24-28 emphasis added)

This is the basis for baptism (also an argument for the sprinkling baptism that most reformed churches generally practice).

            Now that the basis for baptism has been defined as the covenant one must understand who is included in the covenant in order to understand why infants ought to be baptized. Although there is no ‘explicit verse’ to show that God specifically commands infants of believers to be baptized it must be understood that according to the principles of hermeneutics the Bible is unified (as God Himself is a God of unity) and ‘scripture interprets scripture’. So rather than whining about the absence of a verse, look to the ‘old covenants’ and discover that the covenant and its sign included children; Abraham was commanded to circumcise every male in his household as a sign of the covenant (see Genesis 17:10). There is indication that baptism replaces the sign of circumcision in the New Testament (see Romans 4:11,12) but no indication that God’s familial covenant changes. The church of the Old Testament and the church of the New Testament are based on the foundation of God’s covenant to his children including their children; thus we may safely believe that God’s covenant is the same today and that baptism is for infants as well as believers. (Acts 2:38-39 says to the repentant people that they must be baptized and that the promise if for them and their children).



            When you understand the unity of God and the unity of the scriptures you can also begin to follow the continuity of the covenant. Just as children of believers in the Old Testament were circumcised as a symbol of inclusion of the covenant of grace so children of believers in the church today ought to be baptized. Baptism shows the same symbolism that circumcision does without the blood; it distinguished the children of believers fro m unbelievers and with it bring responsibility for the parents of the child to teach what the covenant is and for the child to accept the terms of the covenant and embrace Jesus as Lord. The Holy Spirit works in believers and their children (and others who will believe) a faith in what is taught in the Bible that becomes evident in the life of the child, or if the child turns away from the faith they face the consequences of suppressing the Truth of God.

            In essence, the very basis for infant baptism lies in the belief in the continuity of God’s covenant to His children. In order to defend this view point people must view scripture through the same ‘spectacles’ and if they have an opposing opinion must work to rethink their presupposition. Another important thing to remember is to remember that God is a God of unity, and the scripture is modeled after this attribute; it is unified with no contradiction so people must remember this not follow the all too common idea that ‘the Old testament was then and the New Testament is now’. Both eras are tied together in the same foundation and roots and cannot fully explain salvation without each other; the Old Testament is the foundation that explains sin and prophesies a Savior and the New Testament show Jesus to be the savior through whom salvation is brought, and it also explains the life of service and thankfulness that believers live.

Friday, April 29, 2011

On my way to School...

On my way to school this morning I did something I hardly ever do....I drove the speed limit. And...I observed what was going on around me...and this is what I saw

* 2 children running to catch the bus...their mother behind them picking up a dropped lunchbag and bringing it to them
*A mother holding an umbrella over her children as they waited for the bus
*a bunch of children in a dump truck with their father, also waiting for the bus...he stood outside watching until the bus was out of sight before he left

........................I think, contrary to society,....that parents still do love their children....they do still care about what happens to them, if they forget their lunch or get wet waiting in the rain....and that gives me hope!


Psalm 103:13
"As a father has compassion on his children, so the LORD has compassion on those who fear him;"